The Friday sermon for October 9, 2026 - Sayed Hashim Behbehani Mosque - Sheikh Ali Hassan Ghuloum - Kuwait

 

The 1st Sermon: The Dawn of Human Society and the Philosophy of Prophethood: Reflections on the Trajectory of the Unified Ummah

The Almighty proclaims in the Holy Quran:

"Mankind was a single community, then God sent prophets to bring good news and warning, and with them He sent the Scripture with the Truth, to judge between people in their disputes. It was only those to whom it was given who dissented, after clear proofs had reached them, out of mutual rivalry, but God, by His leave, guided the believers to the truth of what they had differed about. God guides whoever He will to a straight path." [Al-Baqarah: 213]

The Concept of a Unified Community in the Primeval Era

This venerable verse unveils a profound historical and sociological reality: in the formative dawn of human civilization, humanity existed in an organic state of cohesion and intellectual harmony. The Divine Revelation crystallizes this pristine beginning by describing humanity as having been a single, unified community—an Ummah Wahidah.

Within both Quranic terminology and classical Arabic lexicography, an Ummah does not signify a random agglomeration or a chaotic crowd of individuals. Rather, it denotes a structured collective bound by a unifying framework, a shared ethos, and a convergent trajectory. This precise characterization establishes that an overarching state of consensus, concord, and shared reality prevailed among early humans during that foundational epoch.

The Emergence of Schism and the Necessity of Prophetic Legislation

The narrative transitions to delineate a watershed divergence in human affairs: as generations multiplied and societal relations grew entangled, conflicts and factional disputes inevitably erupted. At this critical juncture, divine mercy and infinite wisdom intervened to rescue mankind from moral disorientation and restore equilibrium. God commissioned prophets and messengers bearing tidings of divine grace and stern warnings against moral transgression. Crucially, He buttressed them with revealed Scriptures anchored in absolute Truth, serving as an immutable, equitable balance to adjudicate their disputes and demarcate rights and responsibilities.

The Paradox of Secondary Discord: Transgression Over Ignorance

Did humanity reconcile and submit to fraternal peace once the scriptures were revealed and moral boundaries codified?

The verse reveals a poignant paradox: fresh discord and deeper fractures fractured the very recipients of revelation. This secondary fracture did not stem from an absence of conclusive evidence, an inadequacy of guidance, or an ambiguity within the divine commandments. Rather, it was driven entirely by internal malice, envious competition for temporal hegemony, and calculated transgression (Bagh-yan) among the people themselves—perpetrated deliberately after undeniable proofs had already illuminated their path.

The Primal Concord: Innate Nature vs. Doctrinal Unity

This pivotal historical arc compels a fundamental epistemological inquiry: What was the exact nature of the initial unity and consensus that humanity shared prior to the dawn of factionalism? Were they unified upon the bedrock of pure monotheistic guidance, bound together within a state of primordial ignorance, or did their cohesion simply reflect the uncorrupted, instinctual simplicity of early existence before the complexities of civilization set in?

This central question will form the core of our detailed inquiry and analytical reflection in the forthcoming second address, God willing.

The 2nd Sermon: The Primal Human Nature and the Philosophy of Divine Messages: A Reading into the Roots of Conflict and the Purpose of Guidance

In a profound continuation of the preceding discourse, the second sermon addresses a fundamental historical and sociological question: What was the original state of unity among early humanity before the emergence of conflict?

Scholars of exegesis, history, and sociology have presented various interpretations regarding this primordial state:

• Opinion 1: Humanity was united upon divine guidance and righteousness. However, this suggests that conflicts only began after prophets and scriptures were sent, which contradicts the very purpose of divine intervention.

• Opinion 2: Humanity was united upon misguidance and polytheism. This aligns with certain materialist views but contradicts the Quranic principle of the innate monotheistic nature (Fitrah) of mankind.

• Opinion 3: The verse specifically refers to the Children of Israel. Yet, the Quranic phrasing is universal and not restricted to a specific nation.

• Opinion 4: The "people" refers solely to Adam, and the conflict arose among his descendants. This contradicts the plural context of the verse.

• Opinion 5 (The Most Accurate View): Early humans lived in a state of simple, primitive nature. Their lives were devoid of complex ideological or religious disputes, focusing primarily on survival, sustenance, and shelter. As human knowledge expanded and interests clashed, the strong began exploiting the weak, leading to the invention of divergent ideologies to justify oppression. It was at this critical juncture that God sent prophets and scriptures to judge and resolve these disputes. This view is corroborated by the teachings of Imam Al-Baqir and Imam Al-Sadiq, who explained that early humans were simply unacquainted with detailed religious doctrines, living in a state of primal simplicity rather than active misguidance.

Core Messages and Societal Lessons:

1. The Necessity of Social Order: Humans are inherently social beings. Since social interaction inevitably leads to conflict, establishing mechanisms to defuse and resolve these disputes is vital for homes, workplaces, and nations.

2. The Comprehensive Role of Religion: Divine revelation was not sent merely to dictate rituals of worship; it serves as a comprehensive guide for individual, social, economic, and political affairs. This refutes the notion that religion is confined solely to a personal relationship with the Divine.

3. The Danger of Human Frailty: Not everyone embraced divine guidance. Traits such as envy, malice, and materialism drove some to distort the truth. Oppression (Bagh-yan) remains the root cause of unhealthy societal discord.

The persistence of conflicts—whether domestic or societal—stems largely from a departure from divine guidance, a descent into bigotry, and an aversion to constructive dialogue. The truth possesses clear signs for those willing to seek it, and humanity is called upon to actively pursue this path through open discourse rather than succumbing to intellectual stagnation.