The Friday sermon for Aug 7, 2026 (corresponding to 23 Safar 1448 AH) - Sayed Hashim Behbehani Mosque - Sheikh Ali Hassan Ghuloum - Kuwait
The 1st sermon:
"The
Light of Guidance and the Greatness of the Mission: A Reading of the Second
Supplication of Imam Zain al-Abidin (PBUH)"
The
Second Supplication of Imam Zain al-Abidin (pbuH) in Blessings Upon the
Messenger of Allah
begins with praise and gratitude to Almighty Allah for bestowing
upon us the gift of His Prophet. The Imam says:
"Praise be to God who
favored us with His Prophet Muhammad (pbuh&f), over past nations and bygone
generations, through His power that is never weakened by anything—no matter how
great—nor misses anything, no matter how subtle. Thus, He made us the final
nation among all His creation, appointed us as witnesses over those who deny
the truth, and multiplied our numbers through His grace where others were few."
After
darkness and polytheism once blanketed the Earth, the light of Islam
illuminated the world. People embraced the faith in vast numbers, guided by the
profound sacrifices and tireless efforts of the Prophet of Mercy.
"O God, bless
Muhammad—the trustee of Your revelation, the chosen among Your creation, Your
elite servant, the leader of mercy, the guide to goodness, and the key to
blessings. Just as he dedicated himself to Your command, exposed his body to
hardship for Your sake, openly confronted his closest kin while calling to You,
and fought his own tribe to earn Your pleasure…"
He
exerted himself relentlessly to deliver Your message, endured fatigue to invite
people to Your religion, and devoted his life to advising those who responded
to his call. He migrated to distant lands, far from his homeland, his
birthplace, and the comfort of his home—seeking only to exalt Your religion and
gain victory over disbelief.
The
Imam concludes with a heartfelt prayer for the Prophet, to which we say Amen:
"O God, elevate him—for
all his struggles for Your sake—to the highest rank of Your Paradise, so that
no one equals his stature, rivals his position, or rivals him among the nearest
angels or sent messengers. Grant him, regarding his pure family and faithful
nation, the grandest intercession You have promised. O You whose promise is
ever-binding, whose word is faithful, and who multiplies good deeds over
misdeeds! Indeed, You are the Possessor of Great Bounty, the All-Generous, the
Most Kind."
The Etiquette of Prophetic Dialogue in the
Social Media Era
In Commemoration of the Prophet’s Passing: A
Call to Elevate Digital Discourse
We live today in an open digital world where
screens have transformed into pulpits and social media platforms into arenas
for debate. However, this virtual space is suffering from a severe moral crisis
characterized by aggressive dialogues, cyberbullying, the rapid spread of
rumors, and a profound lack of listening.
As we commemorate the passing of the Prophet
Muhammad (PBUH&F), we seek to draw inspiration from his guidance to address
this contemporary dilemma.
Axis I: The Skill of Listening and Verifying
Before Commenting
In the realm of social media, everyone races to
write and comment before fully understanding the context. The Prophetic
methodology teaches us complete, attentive, and neutral listening as the first
step to successful dialogue.
Historically, the Quraysh tribe sent Utbah ibn
Rabi'ah to negotiate with the Prophet (PBUH&F) and dissuade him from his
mission. Utbah spoke at length, accusing the Prophet of dividing the community
and insulting their religion, even offering him wealth and marriage to stop.
The key takeaway is that the Prophet never
interrupted him. He listened until the very end. When Utbah fell silent,
the Prophet simply asked: "Have you finished?" When Utbah
replied yes, the Prophet responded appropriately by reciting verses from the
Holy Quran.
Application in the Digital Reality:
- Consume
Fully: Before commenting,
read the entire post or watch the full video to ensure you understand the
complete picture.
- Do Not
Interrupt: Do not dismiss
a writer's entire idea just because the beginning did not appeal to you or
conflicted with your opinion.
Axis II: Combating Digital Viruses and Avoiding
Rumors
Modern algorithms reward sensationalism and
speed of publication, facilitating the rampant spread of Fake News.
The Prophet (PBUH&F) established a decisive
law to protect societal security from this chaos, stating: "It is
enough of a lie for a person to repeat everything he hears." This
means the individual bears the responsibility of sharing. Mindlessly forwarding
everything makes one a conduit for fabricated lies, which may be intentionally
designed by adversaries.
The Holy Quran strictly warns against this.
Regarding the incident of the slander (Al-Ifk), God Almighty says:
"When you took it up with your tongues,
and spoke with your mouths things you did not know [to be true], you thought it
was trivial, but to God it was very serious. (15) When you heard the lie, why
did you not say, ‘We should not repeat this- God forbid!- It is a monstrous
slander’? (16) God warns you never to do anything like this again, if you are
true believers. (17)"
[Surah Al-Nur: 15-17, Translation by M.A.S. Abdel Haleem].
God also says:
"Believers, if a troublemaker brings you
news, check it first, in case you wrong others unwittingly and later regret
what you have done,"
[Surah Al-Hujurat: 6, Translation by M.A.S. Abdel Haleem].
Application in the Digital Reality:
- The Pause
Rule: Before hitting
"Share," "Retweet," or "Forward," ask
yourself: Have I verified the authenticity of this news?
- Avoid
Suspicious Trends: Do not
contribute to creating a questionable "trend" or spreading a
scandal under the pretext of "just sharing" or finding it
"surprising."
- Permanent
Footprints: In the
Prophetic era, a rumor's impact was temporally limited, yet the divine
threat was severe. Today, digital rumors live forever and spread globally
in seconds, amplifying the danger.
Axis III: The Refined Response
Behind screens, shielded by pseudonyms, many
dare to insult, curse, and demean, feeling safe from exposure. The Prophetic
approach inextricably links faith to self-restraint.
The Prophet (PBUH&F) was never "obscene,
nor a curser, nor abusive." He guided his companions by saying: "A
true believer is not a defamer, nor a curser, nor one who is obscene or
abusive." This moral standard applies whether your identity is known
or hidden; ethics are indivisible.
Furthermore, God Almighty reminds us:
"He knows what is said in secret and what
is even more hidden."
[Surah Ta-Ha: 7, Translation by M.A.S. Abdel Haleem].
And:
"he does not utter a single word without
an ever-present watcher."
[Surah Qaf: 18, Translation by M.A.S. Abdel Haleem].
Application in the Digital Reality:
- Critique
Ideas, Not People:
Criticize the concept or the mistake, not the author's person, appearance,
or tone.
- Walk Away
from Toxicity: If faced
with a sterile argument or insults, remember the verse: "...and
when the ignorant address them, they reply, ‘Peace’;" [Surah
Al-Furqan: 63]. Intelligently withdraw by ignoring or blocking, without
engaging in vitriol.
- Your Digital
Ledger: Remember that
what your fingers type becomes part of your record of deeds, for which you
will be held accountable.
Conclusion & Recommendations
The best way to commemorate the passing of the
Prophet (PBUH&F) today is to transform our reality into one that pleases
God and mirrors His Messenger. We must act as the best ambassadors of his
ethics in the digital world.
Social media is not a space isolated from
religion; it is an extension of our reality. Make your participation in this
virtual world a platform for building, not destroying. If you encounter
ignorance, respond with knowledge and politeness, or choose silence and
withdrawal, as God says:
"When you come across people who speak
with mockery about Our revelations, turn away from them until they move on to
another topic. If Satan should make you forget, then, when you have remembered,
do not sit with those who are doing wrong." [Surah Al-An'am: 68, Translation by M.A.S.
Abdel Haleem].
Always remember the Golden Rule: Type only what would please you to see in your
book of deeds.

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