The Friday sermon for jun 19, 2026 (corresponding to 3 Muharram 1448 AH) - Sayed Hashim Behbehani Mosque - Sheikh Ali Hassan Ghuloum - Kuwait

 

The 1st sermon:

The Essence of Adab (Refinement): Humility and Respect

Imam Hussain (peace be upon him) was once asked about the essence of refinement (Adab), to which he replied: "It is to step out of your home, and encounter no one whom you do not perceive to possess a merit or virtue superior to your own."
Encountering no one: be they great or humble, eminent or ordinary, wealthy or impoverished, learned or unlettered, whether you stand in need of them or not, and whether they align with you or oppose you.
When this becomes my worldview regarding mankind, it naturally imposes upon me sacred boundaries in my conduct toward them.
To bring this imagery closer to contemplation, let us consider this illustration: How does a student comport himself with his teacher when he recognizes the teacher's benevolence upon him? Indubitably, it is with profound reverence, gracious speech, and the highest pinnacle of courtesy.
When you feel indebted to a physician who delivered you from agonizing pain and a stubborn affliction that held you captive... what sentiments do you harbor toward them? And how refined is your demeanor in their presence?
If you cross paths with a soul who has made sacrifices for their homeland, or stood in defense of the innocent, how do you behold them? Is it not with a gaze of veneration and awe? And how do you treat them? Is it not with the utmost esteem and regard?
Should you grace a gathering graced by a scholar of profound knowledge, how do you bear yourself before them? Is it not with the ultimate height of deference and appreciation?
All of this is but a mirror reflecting the depth of your own humility, nobility of character, and inner refinement.
In his profound response, the Imam (pbuh) teaches us that when you regard the people around you as though every single soul possesses a virtue over you—be it on a personal level like the teacher and the physician, on a societal level like the self-sacrificing protector, or by virtue of what their essence embodies like the scholar—only then will you interact with them upon the foundational bedrock of humility.
It is this very humility that will elevate you to treat others with noble dignity and exquisite grace. Conversely, harboring contempt for people and exalting oneself in arrogance will inevitably steer a person toward fractured relationships, and ultimately, bitter discord.

The 2nd sermon:

The Unyielding Soul: The Ethical Crucible of Karbala

It is narrated from the Noble Prophet (peace and blessings be upon him and his family): "I was sent solely to perfect the highest nobility of character."
Morality holds a paramount and vital significance within the persona and active journey of a Muslim throughout life—whether in moments of peace, serenity, and prosperity, or during times of challenge, confrontation, and conflict.
Innumerable are those who appear gentle, courteous, at the pinnacle of ethical conduct, and deeply committed to moral values during times of ease and tranquility; yet, their disposition shifts entirely the moment they fall under pressure and adversity.
Two weeks ago, I spoke on the profound impact of true prayer (Salat) upon the spiritual, moral, and behavioral fortitude of the believer, standing in stark contrast to the rest of humanity: “Verily, man was created anxious and impatient; fretful when evil touches him; and tight-fisted when good befalls him. Except those who pray.” [Surah Al-Ma'arij, 19-22].
It is this very prayer that anchors human beings, ensuring they do not forfeit their moral values and principles amidst tribulations.
Within the crucible of Karbala, Imam Hussain (peace be upon him) presented the ultimate practical paradigm and perfect manifestation of the faithful soul—one that remains utterly unyielding even when subjected to monumental pressure.
This was demonstrated despite an environment heavy with dismal and disheartening news, marked by the arrival of the tragic tidings of the martyrdom of Muslim ibn Aqil, Hani ibn Urwah, and Abdullah ibn Yaqtur.
It stood firm despite the bitter betrayals of the Kufans, and the massive desertions of opportunistic men who had journeyed alongside the Imam under the illusion that they were marching to reap the fruits of an effortless victory, in a land that had seemingly surrendered its leadership voluntarily to him.
And it remained unshaken through all the intricate complexities of a battle defined by a starkly asymmetrical confrontation in numbers between the two opposing forces.

Even amidst the brutal siege imposed upon the camp of Hussain (peace be upon him)—sheltering vulnerable women and children—the reality remained that while a powerful, stalwart man might dismiss or even draw strength from the sheer pressure of a blockade, the piercing cries of famished infants, the terror of helpless women, the agonizing deprivation of water, and being encircled by a ruthless rabble would undoubtedly shatter the resolve of the most formidable of men.
Yet, none of these devastating adversities could ever sever Imam Hussain (pbuh) from his sublime virtues, for high morals were an indivisible, intrinsic essence of his magnificent being.
His nobility shone brightly first within his own soul—a soul he fiercely guarded because it was a divine trust placed in his keeping. He steadfastly refused to subject it to humiliation or disgrace, asserting instead its ultimate loftiness and grandeur, resolutely refusing to surrender his soul except for the highest price it rightfully merited: Paradise itself.
It was he who uttered those immortal words: "Lo! The illegitimate son of the illegitimate has forced me to choose between two paths: between the unsheathed sword and humiliation. Far be it from us to accept humiliation! God forbids it for us, as do His Messenger and the believers."

His refined character was equally manifest in his relationship with his loyal companions. On the harrowing eve of the tenth of Muharram—a critical juncture when any leader would desperately seek defenders—he addressed them, saying: "Indeed, this night has enshrouded you, so take it as a concealing camel (a garment of safety). Let every man among you take the hand of one of my household, for these people seek none but me." He offered this so they would not carry the burden of staying out of mere embarrassment or fear.
Furthermore, his virtues bloomed with unparalleled splendor in his conduct toward his bitter enemies. Upon encountering the vanguard army of Hurr, he commanded his companions to quench the thirst of the enemy soldiers and to sprinkle water upon the mouths of their exhausted steeds. This occurred while both factions were traversing a vast, desolate wilderness—a treacherous terrain where no rational traveler would ever squander a single drop of water. It was a sublime, angelic gesture that finds scarcely any parallel in the entire crucible of human history.
From this vantage point, we affirm that Ashura is not merely a historical page to be casually reviewed, nor is it simply a station to awaken grief—even though sorrow inevitably commands the heart. Rather, it is a timeless academy where generations are nurtured, and an eternal beacon by which human souls are elevated. Chief among the lessons of Ashura is that moral values are a foundational pillar in the identity of the true believer, enduring in both prosperity and tribulation. Whoever claims allegiance to the school of the Master of Martyrs (Sayyid al-Shuhada) must deeply root these ethics within their personal character and every movement in life. Truly, the ultimate expression of loyalty to Imam Hussain (pbuh) and his blessed uprising is to actively breathe life into his virtues within our own daily existence.